Listening to a podcast from Poetry Magazine I was turned on to the reproduction of a remarkable artifact. It brings me, in a way that no single book or essay or even film can do, to an encounter with the cultural habitat in which my own particular view (in time and place) of this world was shaped. Like something one would encounter in a book by Ray Bradbury or Lewis Carroll, on turns a corner in an obscure section of the city and happens upon a museum of wonders.
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Revelations
“Write the things you have seen and what is and what will be.”
Mike Doughty is a wizard of words who fronted the group ‘Soul Coughing’, one of my favorite performance entities of the late nineties. This past year he had a vision of the “Book of Revelations”, surely one of the most influential and hallucinatory word epics of all time, as a rock opera.
The performance was sponsored by one of my favorite spoken word podcasts, Kurt Anderson’s Studio 360.
Although I don’t identify primarily as a practicing Christian, this piece reveals to me the power of language in a whole new way.
Here it is, in full.
The Victim Thing
It finally came to me, the reason I haven’t been able to get past the middle of the second season of “Breaking Bad,” the reason I can’t abide conspiracy theories, and the reason some stories draw me in and others bring up in me a barrier of stubborn resistance.
It’s the ‘victim’ thing.
Surely there are real victims in the world, who fall to genocide, starvation, famine, war and general global neglect. These are things I want to know about, because they are part of the truth, and only when we are exposed to the truth can we take any sort of useful action.
We are all ‘victims’ of something. People cut in front of us in line, treat us unfairly, ignore our best qualities, or we are victims of our own mistakes and unrealistic expectations. Fair enough. I certainly belong to that club.
But there’s the kind of victimization that’s solely a product of the mind, which functions as a state of being, a form of self-identification. This sort of victimization has two possible outcomes, both self-reinforcing. Either we surrender to being forever the butt of some cosmic joke in which we are the eternal fall-guy and there’s absolutely nothing that can be done to change the odds, or else we try to turn the tables by becoming the victimizer of others. In either scenario we find ourselves in eternal conflict with the world as it is.
An example of the former strategy is the drama queen. I have myself taken this route on more occasions than I’m proud to admit. For years it seemed that my life was a constant internal (mostly) battle with authority figures and with their ridiculous rules and regulations and unrealistic demands. My attitude was that, as the smartest person in the room, every other agenda should be shifted to accommodate my own particular modes of being. Underneath all of this, of course, was the nagging feeling that I could never be good enough, a feeling from which I could conveniently hide by projecting it onto others.
As you can imagine, this strategy gets no one anywhere useful.
Variations of this strategy include the ‘always complaining’ victim who is more and more seen as a pain in the ass and either gets shuffled out of the way or out of the organization, or else is ‘forced’ to quit, thus completely fulfilling the requirements of victimhood. More common is the ‘passive aggressive‘ strategy where one presents a minimally acceptable face to the people in charge while undermining their authority by engaging in corrosive gossip or kvetching with one’s fellow victims in the lunchroom or behind closed doors.
The other kind of victimhood is much more insidious and ultimately much more destructive. It can be indulged in by whole cultures and used as one of the most effective tools of politics and war. Walter White of “Breaking Bad” is the perfect example of this alternative. Seeing himself as having been rendered powerless by the circumstances of his life, extending to the bad faith and betrayal that he perceives in those around him, he chooses to become the ultimate victimizer, the “one who knocks” as he so aptly puts it. We’re fascinated by his every move as he descends ever deeper into a hell of his own making.
Looking around, I see Walter White in every corner of every awful conflict in the world today. Regard the recent actions of our Republican congress in its dealings with the State of Israel. We have here two political entities who draw considerable energy from their self-portrayal as victims. Republicans see themselves as the lone defenders of the ideals of white christian destiny against the rising hordes of the envious poor, the foreign invaders of our borders, unbelievers, and the practitioners of ‘reverse-racism.’ Israel, finding itself besieged on all sides by people who view it as either an illegitimate state or an undemocratic occupier finds itself caught in a cycle of increasing paranoia (the ultimate state of victimhood) toward just about everyone, even its allies. Desperately, the Israeli Prime Minister engages in the politics of its most powerful ally by appealing to those who most closely share his fearful and apocalyptic (and imperialist) view of the world.
It was the spectacle of an Israeli leader making political hay with Republicans that made me see the wide ranging implications of victimhood and to understand why I find it so repellent. The horror of it all is that those who feel the most victimized ultimately become the worst offenders against human aspiration and the most passionate advocates for war. Just ask yourselves, what nation, and what party have become the driving force toward a wider war in the Middle East?
The position of Israel is not so much different than that of Walter White, in that the more aggressive the stance the more destructive the repercussions. Here Israel has made a very bad bargain, for the people with whom it has invested its hopes are those who tend to view the world in apocalyptic terms, where only the righteous shall survive while the impure unbelievers are condemned to perdition. For them, Israel has little meaning beyond being a symbol of their own global hegemony and as fulfillment of a short-term prophecy.
For every nation and every party that exists in a world of paranoia and victimhood, the world is closing in, while the worst atrocities are committed in the name of vengeance against unbelievers. But we are no longer living in a world where one people can survive by disregarding the rights of others. Ultimately, one person, or one nation, can only make war against the whole world for a limited time, until the tide shifts and the world overwhelms both fear and hope and all of our conspiracies vanish in the tide.
…and one of these days I’ll get around to watching the next episode of “Breaking Bad.”
From Selma to Montgomery 50 Years On
I finally got around to seeing the movie ‘Selma’ and I had to drive to (of all places) Los Alamos, to see it, as it had been replaced in Santa Fe by a movie about white retirees in India. Over the past month or more the film was always on the top of my ‘must see’ list, but it kept getting shuffled to second place by something else, like the movie based on a book by my favorite author, or what turned out to be a crappy biopic about Alan Turing. The Turing movie had made me a little leery of seeing another historical biopic as that one was so absolutely formulaic and boring as a film. At any rate, a sense of urgency hadn’t come over me until ‘Selma’ had left my neighborhood for a place that’s even whiter than Santa Fe.
Partly it was hearing about the anniversary celebrations and march in Selma and partly it was watching a speech by someone I consider to be a truly great president. The film is an extraordinary document, in that it views history through the eyes of recognizable human beings. It breaks totally free of the usual revisionist image of absolute sainthood, portraying Martin Luther King as a flawed and passionate man motivated by righteous anger as much as by compassion, and as a brilliant and intuitive tactician who knows when to advance and when to have patience.
I have seen, time and again, these same qualities displayed in our president. I sensed that in his Selma speech Obama, in his always carefully modulated and tempered manner, allowed a bit more of that anger to graze the surface. This is one of his best and definitely one of his most challenging, as it pulls no punches about where America sits regarding racial prejudice and politics, as opposed to where so many people think we are. I’m sure that it’s being attacked by conservatives for its audacity, criticizing their lily white intentions or impugning their sense of christian righteousness. His characterization of Americans explicitly steers away from the doctrines of ideology that govern our oppressors:
“That’s what America is. Not stock photos or airbrushed history or feeble attempts to define some of us as more American as others. We respect the past, but we don’t pine for it. We don’t fear the future; we grab for it.”
Just a couple of week’s ago, when Obama spoke at the White House Prayer Breakfast he riled up the demagogues and their simpering allies with his critique of the common crimes committed historically in the name of virtually all religions. He offended some southern white christians by mentioning the truth about their own history and by avoiding their demand to continue dividing the world into waring factions of the faithful. Just last week, the Prime Minister of Isreal had the disrespect to use our congress as his platform to declare himself and his nation to be on the side of the most extreme factions in American politics. (The long term damage this has done to the relationship of Isreal and the United States – beyond the commercial interest of buying and selling weapons – is immeasurable).
The fact of the matter is that, at least since the Age of Reagan, there has been a swelling of reaction in this country against all people of color. Conservatism has become a code word for bigotry and the same sort of white crackuhs’ who for generations tortured and terrorized the black populations in the south are now the very same people making the legislative agenda in Washington. The truth is they never went away. Reagan simply got them to switch parties. Nowadays they dress better and talk better and most of the times they even manage to appear respectable. They even have their own television channels. To openly criticize them is to be accused of ‘reverse racism.’ Well, most of them happen to be white, and virtually everything they advocate reflects an underlying assumption of white supremacy so, what the hell, let’s just openly play the race card and stop bullshitting with each other.
Yes, things have improved for most people. I was five or six before I even knew black people existed, seeing one for the first time riding the bus downtown with my grandmother in my very segregated (at the time) northern city of Cleveland. I remember being threatened as a young campaigner for Louis Stokes, who became the first black mayor of a major city in the United States. I spent my high school summers in dialogue with mostly black students who were my fellows in Upward Bound, one of President Johnson’s War On Poverty programs, while the city borke out in flames all around us. When Barack Obama was nominated to run for president I had strong doubts that this country would ever elect a black man to be its leader, and I was proved wrong.
However, as Obama says in his speech, our march is not finished. How could it be? The wounds we’ve inflicted on one another don’t just go away without a long time to heal. Between the end of the civil war and the 1970’s over 3200 blacks were murdered in this country by white people, for no other reason than that they were black and somehow ‘offended.’ An enormously disproportionate number of people of color are imprisoned or excluded from the political process. As we’ve been shown, time and again, many of our communities are still governed by brutality.
In my years as an adult I’ve watched our society’s attitudes toward diversity broaden while at the same time I’ve watched the rise of political forces that seek to keep us back in the age of ignorance and intolerance. Obama’s election, perhaps more than any other single factor, served to flush much of the lingering hatred and prejudice out of the ol’ woodpile. The dawning of the Internet has accelerated this process of exposure. Talk radio and comment sections are dominated by bigotry, and ignorance has become a public virtue. While the right has organized and thrust itself into power the liberal left has acted like petulant short sighted children for the most part, angry because they don’t get the favors they demand and using this as justification for crapping out of the political process.
What I most admire in those who have been and are great leaders is the quality of patience, bred through a sense of true compassion and a willingness to take chances, risking unpopularity when the situation demands. These are the people with whom I choose to stand.
Here’s the speech:
The Best Since “The Wire”
WOW!!
Are you catching this?
Obama is playing the Long Game. The ACE of BASS.
(I’ve always admired his ability to stick to the Long Game
in the face our short term view of politics based on FEAR.)
The politics that are going on right now are AMAZING!
Obama is actually doing what we originally elected him to do:
He is leading a REVOLUTION!
But where will WE be standing?
WE elected him to do it ALL.
(That ain’t how it works.)
We don’t just get to VOTE (or don’t) and then go home.
Politicians can’t change anything.
They are merely magicians, managers of INFORMATION.
WE must INTERPRET and make use of the INFORMATION.
WE must CHANGE. The world won’t accommodate our failure.
This is The Long Game.
* * * * * * * * * *
“If you want to find pure gold, you must see it through fire.” – Mumonkan
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Revisited
The videos from Ferguson, Missouri, of unarmed demonstrators and neighborhood people being confronted by lines of advancing police using military hardware revived memories of my own experiences in 1966 and again in 1968. I was at the time a student enrolled in a special summertime program for disadvantaged high school students in Cleveland, Ohio, living in dormitories and attending classes at Case Western Reserve University on the East Side of a very segregated city. One of my most vivid memories of that time is of returning late from an evening concert, finding all of the lights out and the doors locked in the dormitory and everyone talking in hushed whispers. There had been gunshots heard somewhere nearby. I remember taking the elevator to my floor, walking down a hallway and entering a room where several of my fellow students, mostly black, were gazing out of wide windows that faced the city’s near horizon, a horizon that appeared to be largely on fire. In the following days the campus where we lived was used as a staging area, surrounded as it was on three sides by ghetto neighborhoods and on the other by the Heights where perched the National Guard Armory. Every night we watched as military convoys went out into darkened neighborhoods to patrol the angry streets.
When we are told that the best way to perform our patriotic duty is to go on consuming as if nothing will ever change us or slow us down, I only see more disillusion ahead. The symbol we currently wave in the face of the world’s poor is an enormous gas guzzling SUV proudly displaying the Stars and Stripes from it’s antennas. Our nation in relation to much of the rest of the world resembles a spoiled teenage bully who refuses to grow up, stoked on drugs and arrogance and technology. Our response to attacks on what we see as our inalienable right to consume is to declare war on anyone standing in our way.
I keep hearing about the responsibility of the world’s only ‘superpower’. What does that mean? It’s as if the only thing necessary for world conquest is to declare yourself the winner and then to kick the ass of anyone who disagrees. Like our surrogate Isreal in the Middle East, we’ve become the co-creators of our own worst nightmare. My best wish for this country in the New Year is that we wake up from the tailored national fantasy bought and paid for by the corporate powers now in charge. If not, we are likely to encounter more horrible lessons from the real world.
Wed Dec 19, 2001
Drought
Three Short Pieces
ALL OF THIS
When the drama has faded
and there’s less distraction
something still remains:
That feeling in the first moments
before there was doubt.
Both surprised to learn
the curious attraction
love
endures only
in a world outside of fairytales.
* * *
I sit writing on the train. This landscape, New Mexico, the high desert, a curative for me, for all the usual feelings of alienation and loneliness and getting old and being without a woman’s touch and everything. Something about dragging one’s vision along the rising and falling lines of mountain and plain from this second floor window seems to even things out. I take the ride from one end of the line, Santa Fe, all the way to the southern end at Belen, and then back again. Sometimes I stop for a few hours in Albuquerque. Late in the day the shadows collect in the canyons by the Rio Grande where low adobe houses collect along the river while massively beautiful cloud formations collect above the horizons waiting to be painted by the lowering sun. There’s a combination of colors this late in the day, where the soft greens of desert sage and the dark green of scattered pinions appear almost to glow against the russet colors of the dry desert soil. There’s nothing more magical that I’ve ever seen in this world.
By the time I return the depression I felt has lifted, and I’ve even gotten some writing done. It works a lot better than drugs or drinking.
* * *
Recently I took a trial journey into the universe of EVE Online, probably the most massive multi-participant internet game in the online universe. I’ve always been fascinated with the emergence of parallel universes that we collectively generate in the more imaginative corners of the media sphere. Going at least as far back as the invention of comic books and accelerating with each iteration of the digital age many of us spend large amounts of time participating in some way in massive virtual worlds. From Star Trek and Star Wars conventions to the proliferation of Renaissance Fairs and countless novelistic adaptations in the genres of science fiction and fantasy, based on movies and computer games and television shows the worlds of the almost real abound. With the perfection of digital media these worlds take on increasing concreteness that interacts with the ‘real’ world in weird and interesting ways.
I’d gotten the come-on ads for EVE a couple of years ago when it started up but never took the time to check out more than a few publicity animations posted on You Tube. Listening to a story on NPR’s On The Media the other day about one of the Americans killed at the embassy in Benghazi I found out that he was a major player in the EVE universe, having actually acted as a diplomat in the virtual world, building political structures based on his experiences working in the State Department. What further intrigued me was a mention that EVE accommodated upwards of half million international participants. Worth checking out.
When I looked up the site there was an offer for a 14 day free trail. With little to loose I signed up and downloaded the game (which took an ungodly amount of time – it’s a huge file – over 17 gigabytes). When I signed on I began by creating my avatar/character, selecting a gender, an ethnicity and a culture, a family name, and a look (mine resembles a younger and more handsome and sharply dressed version of myself). When I’d gotten all of this set up I launched the tutorial, and found myself piloting a smallish seedlike capsule, floating in a vast virtual space with other ships and objects drifting around me in the distance.
Almost immediately I arrived at the first and for me, possibly terminal snags. First of all I needed a mouse to properly manage the controls and I haven’t used a mouse in years, having moved around on laptops and trackpads or touch screens long ago. Then, the first real training directive I was given was to find a ‘mission box’ somewhere on the left of the screen, where a large stack of controls and options were arranged, and I couldn’t for the life of me locate it. The result was that I couldn’t summon the mission destination or engage the ‘warp’ drive in order to get there.
So I was left drifting, a floating seed in outer space growing increasingly distant from the mothership from which I’d been launched. Since I knew no one on the site and hadn’t quite gotten the knack of how to effectively communicate the only thing I could do effectively was to rotate the ship in several directions while I drifted, and listen to the strange sound effects and the suggestion of distant disembodied voices. I couldn’t even find a way to sign off.
Eventually I closed the thing down by going offline. I don’t know if or when I’ll go back and try again (perhaps if I purchase a mouse). As I think about the image of a disconnected seed floating free in space it occurs to me that the evocation was itself the most valuable part of my adventure. It gives me a perfect metaphor for the state in which I find my life these days. Mostly disconnected from people, the news, friends, and even for the most part from the internet and its versions of ‘social’ media, I feel my sensory life to be gradually opening up in new ways.
As the years have accrued I’ve gotten so caught up in webs of expectation and projection that I’d lost contact with my own creative vehicle. After years of drifting down rivers channeled by other people; lovers and friends and other voices in the world, I’d forgotten how to listen to the voice inside of me. Rather than trying to crash myself through the walls of loneliness I’ve begun to see that the very fear of being alone is based on illusions and the only way through the walls is to find the part of me that is never really separated from everything.
And I’m thinking as I drift in the game, totally free and out of control, what a great metaphor for my life as I experience it these days, sort of peaceful and content, with most of the activity somewhere at the periphery of my attention. Maybe it’s kind of like a slow and peaceful way of dying. I wonder what if I leave the game on and drift aimlessly until eventually one of those wandering space jockeys comes by and shoots me out of the picture for sheer pleasure or out of annoyance, or maybe just for practice. By that time I don’t imagine I’ll care.
As I continue in this mode I reflect on the people I encounter, with all of their expectations and desires. They appear to me more and more like ghost spirits. They are like the motes in this game that drift in and out of my field of vision, reflections in a cage I draw around myself to tell myself what is and isn’t possible. Can a hungry ghost loose his appetite? Most remarkable, in the middle of this vague emptiness a new character appears, one I’ve never really met before. It’s me.
Three Short Pieces
When the drama has faded
and there’s less distraction
something still remains:
before there was doubt.
Both surprised to learn
the curious attraction
love
endures only
in a world outside of fairytales.