Culture – Arclist

Doing ‘Research’ On The Internet

on November 14, 2022November 15, 2022 By remelcher

Whenever someone tells me that they’ve arrived at a certain conclusion after doing research on the internet, I feel a certain skepticism arise. What I’ve encountered, too often, is that what people mean by ‘research’ is that they plunged into the endless astral abyss of the online world in search of confirmation for something they already believed, discarding anything that pointed in another direction. This style of journey very easily draws a person into one or another of the countless maelstroms that crowd the vast oceans of ideation and imagery. These are popularly known as ‘rabbit holes’, implying a maze of subterranean tunnels that lead nowhere else but in circles.

In an age of growing animosity and paranoia born out of divergent views of reality, this approach is rarely reliable. Too often it leads to delusion and at worst it can be deadly. When a person is online they’ve essentially parted from this physical plane and entered a bardo state, where every kind of illusion, every spirit, every angel and every demon abides in their own pocket universes, and every separate pocket at some level is connected to every other.

These days there’s a great deal of imaginative speculation around the concept of multiverses. For anyone who has even casually investigated the lore connected with the occult or magical worlds this is certainly nothing new. Neither is it strange territory for anyone familiar with the hallucinatory frontiers revealed by mind altering substances. For the experienced explorer the pitfalls and dangers inherent in crossing the boundaries between worlds are quite familiar.

Actually, we cross those boundaries whenever we open a book, go to the movies, listen to music, turn on television or the radio, or look at a painting or photograph. We do it when we meditate, when we daydream, when we tell each other stories. If we are truly present and open we immerse ourselves in parallel dimensions when in church or temple. Everyone living in the universe of electronic media is used to migrating between radically different realms from second to second as they are bombarded by narratives and counter narratives continually interrupted by commercials and trips to the refrigerator.

We’ve come to consider all of these journeys to be safe and well contained, but this wasn’t always the case. We had to learn how to receive and to navigate as well as to comprehend what we encounter through these myriad windows and doors. Mostly it’s been a matter of submiting to the conscious intent of the authors or composers who guide us through worlds they’ve created. This is an act of trust and surrender, taken more or less with conscious and specific intent and the assumption we’ll be let off the bus more or less at the place from where we embarked.

When the photograph was invented the linear dimensions of time and space were irrevocably breached. The four dimensions of spacetime are reduced to two through an entirely mechanical and alchemical process, independent of the impressionistic intercession of a painting or a drawing. A photograph is more than a mere impression, it’s an actual artifact, in which a particular moment continues to exist, and can be endlessly reproduced and experienced in succeeding moments.

The internet as we know it today didn’t really emerge until the graphic image took its place beside the display of text, along with the innovation of hyperlinks that could connect any image or text or sequence to any other. At that point the dimensional breach first created by the photograph became an explosion that began to tear our world into countlessly proliferating fragments, challenging all of our existing conceptions of civilization and order.

I entered the virtual world in 1984 when I purchased my first Macintosh computer and connected the dial up modem to explore various discussion groups and communities springing up all around the world. Very early on I began to learn about the power and potential toxicity of the words and images I encountered and expressed online. In those days conversation dominated commerce. There were no smartphones. I felt like an explorer on an island newly forming and expanding under my feet. Most of us who were there have some nostalgia for those times gone by.

Two or three generations later not only content and delivery have evolved but whole new languages are being invented online almost daily. The whole world is being absorbed and transformed in its encounter with virtual dimensions. I sometimes wonder if there’s anything of value an old timer can contribute as the tides sweep us all along.

Be careful. Question everything. Beware of obsessive or reactive behavior. Notice how your online activity effects your relationship with the offline world. Have other people in your life. Try to be kind.

It’s all too easy to get lost in an ocean of chaos. We become desperate for a coherent line or narrative that can make sense of it all. There are as many lifelines as there are points of attraction. They are all hard to resist and not all lead in healthy directions. We’ve spent centuries learning the tools of reason, science and intuition, in order to navigate our way through an increasingly complex and conflicted environment. We will need all of these tools to survive. The choices we make in the virtual world are no different from the choices we make in the physical one. Each affects our friendships, our affiliations and our very survival.

Research tip: Don’t get lost in the library.

Kerouac Mourns His Cat

on May 31, 2022May 31, 2022 By remelcher

I remember the oceans

the waters

the women

the moments filled with friends

every sin

I remember too much

I remember everything

mind twists the moments

Into tales

truth is no companion

no more room left here

for those left behind

loneliness rises like the tides

Trials

on May 25, 2022May 31, 2022 By remelcher

I just imbibed two healthy pints of Scotch Ale, a small handful of psychedelic mushrooms and a chunk of potent marijuana brownie…while printing 32 greeting cards so that I can replenish my rack at the grocery store and contribute to my gasoline fund for future trips into the present.

I’m hoping that some combination of the above will somehow blast me out of a sense of helplessness in the face of all the craziness and suffering, although I know it’s not really my responsibility and that I’ve done my part to advance this whole contraption…

I’ve been watching VICE NEWS documentaries looking into the darkest corners of the world, watching ‘Severance’ and ‘The Man Who Fell To Earth’, reading a Jonathan Franzen novel about a Christian youth group and reliving so many moments in the deep past in order to write about them, and writing about them, and wondering if this voluntary isolation from all the world matters anything at all.

I can only bear witness:

“This happened…this is what I felt.”

There are moments

on January 12, 2022January 14, 2022 By remelcher 2 Comments

There are moments

Hough – 1966

I stand on the corner of Euclid and Liberty, the University at my back, the edges of the ghetto across the street and about a block away, the rotating flashes of cop cars at a blockaded intersection. It’s a little past the curfew, but I’d been pulled by some compulsion to come this way and have a look.

I participate in a summer college prep program that’s part of the president’s ‘War On Poverty’. Two nights ago, returning from a concert in the suburbs with a small group of students and counselors, we found the lights around the dormitories and in the courtyards mysteriously dark. The dorm entrances were locked, and everything was weirdly quiet. When we banged on the doors to be let in, a counselor furtively appeared and breathlessly asked us where we’d been. Someone earlier had heard gunfire at the edges of the campus and everyone had gotten quiet and had hunkered down in their rooms. Coming inside, we found the lights inside the hallways and in the stairwells also extinguished. So we hustled into the elevator and took it up to the second floor. When I started down the hallway toward the open door of my corner room, I saw that a couple of people were sitting on the desk and gazing out through the wide window. As I approached, I realized that the whole horizon of the city appeared to be on fire. The people in my room, friends of mine, had families living in those neighborhoods that were on fire.

The next few days were strange, as if we were living in a war zone. One evening we sat on a balcony, watching National Guard convoys streaming out from the college into the neighborhoods. Earlier in the day they’d descended from the armory up the heights and set up camp in the sports field next to the dorms. As darkness fell they proceeded, guns at the ready, from the wealthy halls of learning out into communities seen as epicenters of unrest. I’d begun to look at the architecture and arrangement of University buildings as a literal fortress against the poor. Troops and supplies were channelled down a wide highway into the campus. The university was like an island of higher learning, with the upper middle class heights at it’s back, surrounded on three sides by the ghetto.

Earlier today I watched a Guardsman playing Gershwin on a grand piano, in the student Union.

Tonight I have to be a witness, so I walk right up to the borders of a frontier, where the stores are closed and everything is tense, but quiet, in the aftermath of a receding wave of explosive anger. I can sense that there’ll be more waves, perhaps many more, to come. Given our history, maybe in 50 years the geography will have shifted, but we may still be under siege. At this moment, I stand in the shadows, on a quiet corner, watching a scene of roadblocks and paranoia, wondering whether its safe to cross the street.

Cleveland

Robert, campus shaman, student of medicine and law, late night DJ, always scruffy and aromatic, with lank and greasy looking hair and patchy beard, wears like a primitive vest the fuzzy unzipped liner of his trench coat. He stands behind me, holding a pair of wooden shoe trees, one in each hand, occasionally rattling them imperiously. We are thirteen stories up, on the roof of Robert’s dormitory, surveying a landscape of lit up buildings and the strange activity below. A group of our friends are wandering in a group that gathers to sit in a circle on a concrete plaza between the fountain and the lights. They’ve taken to howling like a pack of wolves.

A week ago we sat down during rush hour in the middle of the busy street that bisected the University, protesting the war. More than a hundred students joined us. Traffic stopped, the police arrived, and we spent hours being chased across the campus lawns, dodging cops on horses and clouds of tear gas. That evening Robert and I ran ahead of a mass gathering of demonstrators at the Student Union, to post ourselves on either side of a stairway leading into the ROTC building. As we sat awaiting the impending march, the president of the University and a coterie of deans and professors, having been roused from their evening cocktails, approached the stairs and asked us who we were. We dutifully replied that we were “Gargoyles”. The bewildered clique of administrators and elite instructors retreated, just ahead of the mob of students that soon arrived to occupy the building. As the excitement subsided and the party began, Robert and I walked over to his gig in the basement of the student radio station. All night we played ‘Carry On’, the first song on a new release by Crosby, Stills and Nash…”Carry On, Love Is Coming To Us All…”

This week ‘Students for a Democratic Society’ are in town for a national conference, organizing against the Vietnam war. A slew of delegates have arrived to share space in the dorms and make use of various classrooms and student facilities for councils and teach-ins. In advance of and perhaps in preparation for their arrival, the campus is awash with a plentiful supply and variety of cannabis and psychedelic product. When evening arrives, for the first time ever a general state of paranoia has vanished, towels as smoke barriers are removed from under doors, all doors are thrown open, music and parties flourish everywhere. Thus a great anti-war gala and political convention is launched.

Withdrawing from the celebrations, I retreat to my dormitory room, having ingested a quantity of LSD. I feel the need to be apart from the company of others while being launching into this chemically triggered revery. When I enter the dark room, all is quiet and empty and reassuring. Before I can take another step, the calm and familiar voice of Timothy Leary breaks the silence. It issues from the speakers on my stereo that I’d earlier left tuned to the campus ‘underground’ FM station. The voice sad, “Sit down Ralph”.

Frozen in motion and completely astounded, I obediently sit on the edge of the bed near the door, and listen.

The good ‘Doctor Tim’ takes me on an amazing guided tour of my own nervous system, the surrounding universe and the whole history of evolution that leads to the miracle of my human DNA. As he speaks my mind is gently and relentlessly forced to open, in stages. I hitch a ride, from the perspective of our amoebic ancestors, through the unwinding narrative of the evolution of my brain, on to a transcendent vision of a common destiny that’s beyond all space and time. The whole time, out of time, I hardly move a muscle, sitting on the edge of the bed as the story unfolds. Finally I’m talked gently into a safe landing, back in the room I’ve never left, and in the present dimension.

I carried the puzzled surprise and synchronicity of that evening in my imagination for many years. At times I questioned whether the experience was just an elaborately constructed hallucination. Otherwise I viewed it as some kind of unexplainable and secret initiation. Decades later I came across the account of an early psychedelic session, guided and taped by Timothy Leary with one of his grad students at Harvard. The student’s name happened to be Ralph Metzner. Mystery solved?

Colorado

Hitchhiking across the deserts and plains of the southwest, between California and Utah, I’m stranded in a small town with a growing band of fellow travelers. We’ve stood around for hours, having left Salt Lake City going east, descending on the other side of the Wasatch Mountains into a community at a crossroad for tourist and trailer park families. As our numbers keep growing it becomes increasingly unlikely that anyone in middle America will stop for a scary looking gaggle of long-haired young people.

Fortunately there’s a U-Haul agency in town. Someone has the inspiration to pass a hat, in which is collected enough cash to rent a truck, big enough to hold us all, pay for gas, and pick up a few stragglers along the way. We load up and cruise through the night, across the sage covered flats of western Colorado. We finally arrive in the early morning at Granby Reservoir, near the base of the high Rocky Mountains, where a growing campsite of wanderers gather for their walk up mountain trails to the site of the first Rainbow Gathering.

Negotiations have commenced with nervous ranchers and farmers that have set up a roadblock on the road between this camp and our destination. With the help of a sympathetic rancher the barrier is dismantled and we’re able to complete this last short stretch in our pilgrimage. We’re ferried by school bus up a dirt road, from the outskirts of the small town of Granby to the borders of national parkland. A steep winding trail leads us up to a wide meadow that borders a small alpine lake, surrounded by pine forests and overlooked by snow covered peaks. Strawberry Lake. A banner stretched across the final leg of the trail welcomes us “Home”, to this temporary collective refuge in the wilderness. Pilgrims arrive from all directions, most of them escaping the cities in this crazy nation with its crazy politics and prejudices, after years of frustrating struggle in the political trenches. We were looking for some better way forward, or maybe some kind of magic to manifest in the natural world.

I take off along a narrow trail that skirts the edge of the valley, hauling my rucksack and heavy sleeping bag, looking for the perfect spot to set down. In my pack are copies of the first Whole Earth Catalog and the Oxford Annotated Edition of the Bible. I walk beneath pine forests swaying in summer breezes, listening to the soft whisper that carries the sound of not so distant drumming, and the scent of community cooking fires. Finally I come upon an inviting patch of level earth beneath a sheltering tree. The ground is flat and covered with a carpet of pine needles, a little elevated from the path. I decide this is my place, and lay out my sleeping bag and pack. Carefully collecting small pine cones, I place them in a border around the space and outline a welcoming path to enter for anyone who might pass by. I’ve claimed the spot as my own magical circle in the wilderness. All are invited to share.

For hours I sit, listening to the constant sound of drums that come from clearings around the meadow, were people gather for food, conversation and rest. Through the treetops I can see distant snowfields just below the mountain peaks that loom above. Where I come from there aren’t any mountains, except in movies and fairytales. After absorbing the awesome landscape for a bit, I walk down a path that continues to the center of the meadow and the shore of the lake. A council, made up of whoever chooses to attend, gathers continually to tell stories of their journeys, to relate prophecies and mystical visions, and to discuss plans for the days and the ceremonies ahead.

We are dreamers who grew up in the shadow of violence, wishing for a better future. Many like me, had been to the Woodstock Festival or something like it. We’d witnessed the sheer power of our collective will, for better and worse. We hoped that here in the wild, away from the electricity and the crowds and the dependent delusions of civilization, we might encounter some revelation to guide us forward on a path toward some sort of universal peace.

On the last day we gathered in wide prayer circles on top of a high plateau that had been sacred to the displaced people who once lived here. I stood in a wide circle, surrounded by all of these mountains, and hundreds of people praying or chanting or being silent. We were all are waiting for a sign. In the middle of a moment of collective silence, the voice of a single person interrupts. The voice comes from a tall dark man with a shaved head and an incredibly open smile. He’s wearing saffron colored robes, his accent is rather thick, and his presence suggests simultaneously calm wisdom and innocence. For many, the voice is a rude interruption. For others it’s a guide.

For me, I came to realize in the years that followed, it was the sign.

Orlando

We arrive on a special flight from Denver to Orlando to attend the event, on a plot surrounded by Florida forest, a couple of miles from Disneyworld. We work in a community grocery store run by Divine Light Mission, an organization built to spread the words of our teacher and master. To keep the store running during the week long celebration, a skeleton crew is left behind during the first half of the event. We tend the shelves and counters and listen in the evening to the talks and music broadcast across a short wave connection in a downstairs office. For the final days we’re brought across the country to fully take part in the festivities.

The first morning after arrival I’m assigned the duty of porta-potty supervision and sanitation. By late afternoon I’m switched to service in the darshan tunnel, where I attach gardenia blossoms to the silky blue fabric of the walls. Through this fragrant space each one of the thousands of devotees will walk, to receive a moment of attention at the feet of the teacher. From toilets to tunnel is a journey of a few yards that feels like a journey between dimensions.

The Florida weather is clear and immaculate, an occasional bird or butterfly drifting overhead in light warm currents that carry the scent of ocean air. I sit in a grassy field next to a row of my traveling companions, at the front of an audience of several thousand people. On stage before us is a colorful throne surrounded by flowers and framed by cascades of cloth drapery. Just below the front of the platform a small band of amplified musicians sings and plays a mixture of devotional tunes, interweaving elements of American folk and rock with Indian themes. Everything harmonizes in this soundtrack for a large summer celebration.

The music weaves a rapturous spell over the crowd. A vacant field is transformed into a village, in a corner of heaven. From nothing we built a small community in a matter of days, with campsites, showers, latrines and international kitchens. A multicultured army of people that spoke every language on earth, shared a common will, to celebrate life and love together and have an opportunity to be with the one who brought us together.

In the afternoon we sit, entranced in a state of near ecstasy and expectation, until the teacher, dressed in a ceremonial costume evoking a Hindu deity, steps from behind the drapes and takes his seat upon the throne. As the band launches into an electric version of an ancient hymn, he beams down at his audience, like a rock star overseeing adoring fans. Suddenly, a young woman, dressed in a colorful sari, stands up from our row at front and center, and begins to dance. As she gracefully sways to the music, her arms in the air above her head, the colors she wears swirling around her, the teacher stands in resplendent grace, and begins himself to dance.

In that moment for me the time stops, the birds and butterflies for an instant are frozen in flight, and the sunlight and breezes pause in expectant silence. All of my attention is carried by the dance, and all of time and space stops as witness, and there is no separation between anything that exists in the world.

Idaho

The child held her hand as they cross the road in the middle of the valley. Where I stand, at the edge of a forest where the highway begins to climb on its way toward more distant heights, the wide alpine valley is in full view. In its center is a row of buildings along the strip, tiny in the distance. There are the resort cabins where we sleep, beside them a restaurant and convenience store, all perched above a meadow bordering a meandering creek. Across the asphalt what passes for a village includes a widely scattered collection of residences, a real estate office and a clinic. Behind the town and clinic is a small lake bordered by wide pastures, that eventually ascend to the edges of forests which sweep in graceful steps upward toward the distant Sawtooth Mountains, arrayed in sharp display against an endless sky.

The woman and child below are my wife and four year old son. They cross the road to climb a short path toward the clinic. Having come down with a mild but persistent cough that afternoon, and having a history of asthma, my wife decided to take him to the doctor for a cautionary checkup. Meanwhile, I take this short walk in the hour before dinner.

Before I come to the edge of the tall trees on the top of the ridge, while I watch my young family below, so exposed amid this enormous vista of primitive majesty, when my sense of time and space is suspended. Beneath these vast mountain skies, in the shadow of these mountains, I feel something within me expanding far beyond the usual boundaries of affection. For a moment my feelings embrace it all; people, mountains, valley, stream and village. More than at any previous moment in my life, everything I witness is enveloped within a boundless atmosphere of love.

Then I turn again toward the trail, and that feeling is lost to the winds.

Black

Living in the middle of a White Sea
I apologize to John Mike Thom Daryl Sonia Jamal Ken
Nicolle Tameka Jolene Diane Erika Barclay
Malcolm Shirley Joshua Sergia Nathaniel
so many more

To all those who succeeded
Who got to their goal
Because they were brilliant and creative
and got lucky
And those who didn’t
And those who died going under
While I didn’t do anything special
floating in a world of white dreams
white luck white privilege
without trying
Because I could
Because I am
Because I’m lucky
I am sorry so sorry
You were my friends
I allowed myself to be pulled away
and lost you
I forgot your names
but remember your faces
Now I live on a mostly white Island
Far away from you
Your streets your beautiful homes
Your inviting arms and spaces
I don’t know how to return

The night I drank too much ‘Orange Flip’
and threw up in your basement
on your mothers dress
You drove me back
To my house on the West Side
The white side
Where it was dangerous
for black boys to be seen
we were boys
so brave
You left me on the front lawn
Because it was after dark
Now I know that you were afraid

The women used to run their hands
through my hair
amazed at how light and fine it was
I would offer it now
toward reparations

Endless Grief

on November 27, 2021January 12, 2022 By remelcher

Endless Grief

Grief is an ocean. It comes to us in waves, every wave possessing a different character and momentum. This is an ocean we all live in from the moment of our birth. The grief of a child is easy to see; in growing up we learn to hide our grief beneath an endless variety of disguises. We weep, we are depressed, we stare at the walls or create art. Some of us learn to project our grief on others in the form of hatred and prejudice. Some of us seek redemption through power and influence. Some become saints and some become monsters.

We’re often told that we can ‘get through it,’ and once we manage to do so the grief will no longer dominate our lives.

I can locate two points in my life where the waves peaked. I was torn between total numbing withdrawal and the painful and cathartic release of the deepest pain. My freedom from the struggle came in the act of unrestrained weeping. Both events were in response to the loss of someone very close and dear to me, one was mostly due to my own regrettable choices and one was a suicide.

This past year I spent mostly in bed or on the couch fighting the onset of cancer (if ‘fighting’ is the proper word). My main occupation, besides taking drugs for sleep and pain, finding new ways to eat, and showing up for chemo, was reading esoteric fiction and Doctor Strange comic books going back to the early sixties. I watched old Star Trek episodes on Netflix and made cannabis tea. My strategy in dealing with the loss of function was partly nostalgic and partly a form of pure escape. It stifled the sense of passing time that was leading me toward some mysterious ending.

I was given a reprieve. Time returned me from a state of suspended possibilities, bringing me new opportunities for choices and a chance to reflect upon my interrupted journey. Release from work and the need to meet schedules set by others put me on a bridge between regret and hopefulness. I’d survived for now but had lost a degree of functionality. It left me with no certainty about where I was headed or where I wanted to land.

It left me reeling between feelings of almost absolute freedom and a deep conviction of failure and incompetence. When I finally arose from my time upon the couch, I faced an altered world. The peak of the worldwide pandemic coincided with the height of my own illness. Everything was changed. The undercurrents of grief and anger had risen to the surface. Everyone appeared to be traumatized in some way. Businesses were closed; streets were full of the homeless and hospitals full of the dying. Nearly everyone now is masked in public, while hidden emotions and collective resentments force their way toward the surface. Politics have split the nation into warring factions, to a degree that the basis of trust that makes a functioning society possible is seriously, and perhaps irrevocably, frayed.

Grief appears to be everywhere.

In spite of all of this I forced myself to climb out of the hole of indecision and aimlessness that had ruled my existence through a year of trauma. I resumed the discipline of sitting every morning in meditation, observing my mind in a mirror. I witnessed the ghosts and demons of repetitive patterns that carry me through both hope and despair. Gradually my life regained a sense of direction and purpose that informed my daily routine of waking, sitting, reading, listening to podcasts while making breakfast, then making the time to write or to practice photography. A feeling of freedom began to ascend over thoughts of self-hatred and despair.

In the ocean in which we swim only change is certain.

A couple of weeks ago I opened a series of doorways into computer hell. I automatically upgraded my computer to the latest operating system software without thinking very much about it. After the upgrade the application in which I did the organizing, processing and printing of my photographs simply ceased to function. Nothing I tried solved the problem. No help was available from either the software provider or the computer maker. The advice of these massive corporations was to wait a month or two until they managed to coordinate with one another.

My forward motion was brought fully to a halt as I spent many hours desperately seeking help online. Instructions provided by people having similar problems not only didn’t work, but their results forced me to take the whole mess to a professional technician. He first encountered the same problems I did, but eventually a workaround was found that not only cost me a lot of cash, but also led to the irrecoverable loss of a good chunk of historical data.

I found myself once again floundering in the waves. I felt incompetent and helpless, angry and depressed in turn. I couldn’t find the inspiration to write while obsessing on the problem. My feelings began to bleed into my relationship with the world of other people. Friends who could see my distress offered well-meaning advice, and the advice was angrily rejected. I felt that I was on my own, that there was no help to be had, that every choice I made led to worse problems. My anger was petty and mean and an expression of accumulated grief for the loss of relationships, the community of work, my bodily functions, and as much as anything the loss of the world I’d grown accustomed to living in.

I’m now in recovery mode, sorting through this relatively minor wreckage, and yet I feel some kinship with those who experience the aftermath of flooding, fires, earthquakes and economic collapse and have to rebuild their lives from the ground up. Although small in comparison, my problems evoke reactions based on far more than the event in itself. I carry with me the sense of everything I’ve personally lost and gained, as well as the victories and losses experienced by people all around me.

In the West we worship our individuality as if it were a Holy Grail, but it’s mostly a fiction. As much as we isolate ourselves and our feelings from others, we are inescapably social beings who share together both joy and pain, immersed in the currents that surround us.

Here I stew alone in my ‘laboratory’, surrounded by computers, camera, iPhone and streaming television, struggling to find my own voice through all of this. The place is small, two rooms with a kitchen alcove and a tiny bathroom. Every move in the past decade has seen me downsizing, sorting through every object that has a story, deciding which to let go. There’s little room in here to live in the past, so I’m forced to live somewhat ruthlessly in the present. Although I stay up on the affairs of my country and of the world, I’m growing more of a protective shell to separate my feelings from the emotional maelstroms provoked by our collective struggles. I often fail. The struggles continue and will never end, but their weight is never mine to carry alone.

Loss is a given, grief is forever, and I swim in the same ocean as all of you. We can’t stop the storms that are coming, but maybe we can learn to swim with the tides.

Cities On The Sea

on November 6, 2021November 11, 2021 By remelcher

For a child a backyard can be the wilderness, or the ocean or an island of mystery. For a young person on foot or on a bicycle the city is almost infinite. For a grownup with a car the city is an endless maze of turns and corners, backstreets and cul de sacs and the lifeless arteries of freeways and bypasses. For those whose life is made mostly of flyovers the city is a patch on the landscape, part of a network of patches connecting airports and terminals and waiting areas.

At each level details are missed or lost.

The child never tires of the cracks in paving stones or the creatures found among the grasses. The mysterious realm outside of safe boundaries is overcome by imagination without limits. A porch becomes a spaceship or the ramparts of a castle. Every angle and corner is explored repeatedly and new wonders are constantly revealed.

The world beyond fences and borders opens to foreign lands and neighborhoods and secret haunts beside creeks and rivers and under bridges. In every direction the familiar gives way to novel possibilities and pathways. There are people and places that reveal themselves like secrets and anyone who dares can find the hidden spaces populated by teenagers and wanderers and sometimes the homeless poor.

Cars take us far away into foreign places while detaching us from what we know or what we can really call home. We are caught up in the proscribed flow of traffic designed to conduct us past the details of place and time. We become tourists or commuters, always just passing through to arrive somewhere other than where we are. We begin to live in bubbles and we call this freedom.

Those who flyover begin to look elsewhere for a sense of being unconfined. Living in prisons of wealth or notoriety we dream of another existence outside or beyond the worlds we know. We dream of space colonies and going to Mars and look upon the earth as a place to transcend or to escape. We look at situations as confrontations or problems to be solved and tend to forget about both the earth and the oceans as places in which to thrive or to simply be.

Meanwhile the waters rise.

Jeff Bezos sees the salvation of the earth in building vast cities in an environment entirely hostile to all biological life. I understand both the impulse and the fascination. I’ve been addicted to dramas about outer space since I was a small boy. I consider myself somewhat of a ‘trekkie’ for whom science fiction is one of my favorite literary genres. Perhaps this is because of the metaphorical value it offers in representing our moral quandaries against the frontier background of an imaginary universe. Maybe it’s merely an offshoot of the magical thinking that filled my adolescent fantasies.

The myth of the frontier we are told, is a necessary creation of the human urge for freedom and novelty. Ironically, the realities of survival in outer space run absolutely counter to all but a momentary sense of real freedom. Whether we journey in a small capsule or a giant artificial metropolis we will find ourselves confined within a tin can in an airless void bombarded by deadly radiation. The rules of existence are many times more restrictive than anything we face on the surface of our own planet. Even if we find other worlds ‘out there’ that are compatible with some form of life the odds are extremely thin that it would be compatible with our own. Ironically, my favorite novel by my favorite writer of ‘hard’ science fiction, ‘Aurora’ by Kim Stanley Robinson, offers a sobering argument questioning the likely success of such an endeavor.

True, the endless mysteries of the universe are irresistible to our insatiable curiosity and I look eagerly forward to their continued exploration and unraveling. However, the idea that we can save or preserve our species’ existence by launching a significant bulk of our population into outer space appears to me increasingly absurd.

Even in terms of mysteries, not to mention frontiers, we live on a planet that’s more than 3/4 covered in water, and we know less about the depths of the oceans than we do about other planets in our solar system. Yet, water is not only the element that makes our carbon based life possible, it’s teeming with the material that makes it sustainable. Our rapidly rising crises of global warming, population density and urban decay are most profoundly influenced by conditions in the oceanic environment. The oceans, congruent with a thin layer of atmosphere, not only generate and regulate global climate conditions, but are the essential medium for the rise and spread of our civilization. It’s the impending rise of sea level that may be responsible for our eminent decline.

Given this rise, which we apparently have little collective will to do anything about, many of the world’s coastal urban areas and a not a few nations and principalities will be underwater by the end of the century. The rise in global temperature has already lead to long term drought, increasingly devastating weather and extreme weather events. The collapse of whole agricultural systems leads to the migration of populations and the civil unrest and wars that result. We are now forced to look toward shorter term and perhaps less visionary solutions than building inhabitable colonies in outer space.

Closer at hand, requiring less expenditure of energy and investment and more attainable with our present levels of technology are solutions that take advantage of the very environmental circumstances in which we are enmeshed. We can build cities on the seas.

While Bezos, Branson and Musk compete to leave the earth completely and Zuckerberg urges us to leave our bodies, current pioneers in the field of cohabitation with the seas are citizens of Africa, Japan, the Netherlands, and Kuwait. The Africans see the promise of the oceans, the Japanese are simply running out of room, the Dutch live in a nation below sea level and the Arabs have an excess of wealth to invest in massive engineering projects to extend their real estate to incorporate ocean, marsh and desert. These are just a few examples of the imagination going into claiming the ocean for future real estate. Similar and diverse projects like this are being proposed or built in many other places.

The problem is that many of these habitats are being built for the very rich as suburbs on the sea, with high end shopping malls, vacation villas and places where the winners in capitalism’s lottery can park their yachts. So far the largest man made presence in the ocean is the Great Pacific Garbage Patch. What needs to be conceived, designed and built should house, clothe and feed many of those displaced by the widening deserts, increasing floods and the resulting migrations and wars over shrinking territory. It’s precisely the widening divide between rich and poor that’s the corrosive leading to society’s unrest and failure.

The oceans are both the source of our lives and the life of our civilizations, and is the one resource that can never be fully subjugated or tamed. Desperate and afraid of what we’ve done to our earth we turn our wealth toward the heavens and are apparently willing to risk everything to escape our collective fate. We spend centuries hunting the keys to the mystery of life and death only to find that the mystery will never surrender to our terms and every attempt to transcend it leads us closer to our inevitable demise. Many of us feel helpless, so we build walls against the rising tides.

To those who wish to escape, I wish them well. Perhaps when they’ve travelled far enough they’ll find and bring back elements that can help us to thrive. To survive they’ll have to carry with them fragments of our living earth, the water and plants and air. Perhaps they will someday return with other treasures. In the process of their cold journeys maybe they’ll uncover secrets that will help us all to live. Will they ever find another place that feels like home? Not likely.

So flee you brave and wealthy men. You’ll remember us and the blue earth, and when you are drawn to return by the ocean’s breath perhaps you’ll be able to teach us the value and necessity of preserving our home. When William Shatner, one of the early captains of our imaginations, returned from his brief journey (via Bezos’ Blue Origin) beyond imagination and into the edges of the real void his tear filled comment was, “This is life and that’s death.”

Decades ago in the late sixties the Italian architect Paolo Soleri proposed the construction of aquatic cities, both free floating and adjacent to continental coasts. His designs are essentially modular in both vertical and horizontal directions. Starting from a central core that incorporates basic living, manufacturing and food production facilities, these cities would grow outward organically in concentric rings around a common core, to incorporate expanding populations and ever evolving priorities.

From his book on urban theory and design,

‘Arcology: The City In The Image Of Man’

”Life came out of the sea when the time was ripe for a next step toward complexity. Then the ecological flood came to cleanse the earth and let the “elected” few re-engage in the homogenesis of the earth. The biological flood invested in the human species is now edging man toward the same seas that eons ago saw the exodus of some of his creatures.”

”Ecologically the seas behave as a many layered medium. One could almost say that the earth has one layer of ecologies and the seas have a whole thickness of ecologies wrapped one around the other. It could also be observed that it is the element itself, water, that makes the biological “thickness” of the seas possible and that it is also the cause of their great homogeneity, stability, balance and diffusion. These elements of relative homogeneity, stability, balance and diffusion are the characteristics that, combined with fluidity, make sea arcology relevant.”

Once I lived on a beach along the west coast of Florida. There was a house, like a shack that had survived hurricanes and floods and now stood alone amid the retirement cabanas and motels. I would sit out on the porch in the shade under a billowing parachute awning and look out at the Gulf that every day showed a different color and mood, sometimes restless, sometimes calm, the warm ocean currents bringing close to shore the food for seagulls and pelicans. Sometimes I would wade out among the waves and look out over a seemingly endless expanse of water and sky, feeling humbled before the face of the deep.

Now I walk beneath the desert sun and think about the ocean. It’s as if it calls me back across these millions of years and many thousand generations. The desert plants echo the shapes of coral and anemone, and I reflect upon the life we lived before learning to scratch out our lives across the land. Now the land needs to heal and we need to relearn the lessons of the sea, of change, and of a life that’s forever born out of water.

R.E.M.

Klick!! Klack!!

on May 18, 2021May 18, 2021 By remelcher

Listen to the sound of tree limbs clashing deep in the primeval forest. ‘Klick!’ – It’s Doctor Strange on the offense, striving – ‘Klack!’ – to drive off the nefarious mystical spell castings of Baron von Mordo. My brother and me among the giant virgin pines in a Pennsylvania forest in 1963, acting out our favorite comic book fantasies as our parents set up our overnight camp. In those days we played at adventure and wandered magical worlds that are always open to imaginative travelers and children. Our family roamed the highways from Cleveland and the Midwest, circling the Great Lakes into Canada and driving south to Florida and east to Maine and the coast and along Appalachian ridges. We stopped at ocean beaches, floated in ‘glass bottom boats’ among the Everglades, gazed across rural landscapes from high mountain perches, peered up at the tall canyons of Manhattan and took in the futuristic wonders of the New York World’s Fair in 1965.

Growing up in the shadow of World War, I remember military aircraft flying in formation over the neighborhood when I was very young. Every Sunday we drove past an enormous parking lot filled with surplus tanks parked in the General Motors lot on our way to church. The weeks were punctuated by air raid sirens and school was interrupted by ‘duck and cover’ drills designed to stimulate the vivid nightmares of those of us who could contemplate the final fate of humankind.

An older boy who lived down the block kept pigeons in a coop on his upstairs back porch. The pigeons would circle over our houses every day. We kept a turtle in the back yard that our grandparents brought back from the road on one of their exotic yearly trips to California. This was before the Interstates were built, and the turtles were found crossing the two lane highways that made America interesting. In the winter the turtle would dig a hole in its little enclosure in which to hibernate. Every spring we anxiously awaited the resurfacing, coaxing the displaced beast with offerings of earthworms. Sometimes the turtle wouldn’t appear and that year our grandparents would bring us another.

My mother told me stories late in life about my very early childhood as an infant caught in the midst of a rivalry for attention between her and my grandmother, her mother-in-law. I carry almost no conscious recollections from those very early days when my parents shared a house with my grandparents. I have one dim memory of being pushed in a baby carriage by a very nice young woman who was my babysitter. She died of leukemia when still a teenager. Perhaps this was my first taste of grief. It could be that my mother only told me these stories in dreams. Maybe I’ve mixed up her stories with those of other relatives who are long gone.

The house I remember growing up in was located in an older part of town across the street from my great grandmother’s large corner dwelling. I spent hours upstairs in her kitchen, drinking coffee tempered with evaporated milk, listening to her tales of coming to America from the old country with her brothers early in the century. They opened a butcher shop in the neighborhood, when that part of the city was still mostly rural, the streets mostly dirt, yet to be covered in red bricks and later with asphalt when I was a teenager. There was still a butcher shop on the corner downstairs in the front of the large house, run by another family at the time. The large back yard was full of fruit trees and flower beds that my family would help her maintain. Just outside of the second story kitchen windows was a cherry tree that became the centerpiece of every summer when we climbed and picked the ripe and sour cherries. My younger brother fell from it one year and broke his leg, spending the remainder of that summer as an invalid perched in a bed that was set in our narrow downstairs dining room.

When I’ve gone back recently to visit the old neighborhood our old house still stands, in the very center of the block, slightly raised above the neighbors, and incredibly small. It’s hard to believe that four kids and two adults occupied that space for so many years, while my mother dreamed of the suburbs and argued with my father, who always hesitated, not one to take chances risks. Only after I had moved on into my independent life and my father died of lung cancer did my mother finally make the move that she dreamed of.

An Oldsmobile Vista Cruiser careens through the night along the rural roads of northern Ohio carrying three boys, almost men, probably stoned or drunk on something, composing poems out of the romantic words on road signs; “Pass With Care”, “Soft Shoulders”, “Narrow Curves.” The car was borrowed from someone’s parents. With the windows wide open and the moist breezes of northern forests wafting over us, we exulted in our futures and the promising scents of freedom and all things that grow.

I left home with a cloth sleeping bag slung by a rope over my shoulders, on my back my uncle’s old Korean War rucksack, the ‘Whole Earth Catalog’ and an ‘Oxford Annotated Bible’ from my college years, a change of clothes and a few sandwiches and provisions stuffed inside. I’d spent three and a half years at a prestigious institution (Case Western Reserve University), learning much and experiencing much during years of upheaval (1968-1972) and finally left after my number came up late in the lottery for the draft. The experiences I had were mostly outside of classes that were interesting but appeared rather irrelevant at the time.

I said farewell to my mother (my father was at work) and walked down to the embankment alongside the brand new interstate. (As a teenager I’d watched it tear through my neighborhood several years before. We’d watched the bulldozers turn my best friend’s house into a pile of broken pieces, set fires to excavated piles of discarded brush, fought snow battles in abandoned dwellings, stalked and vandalized the huge road builders in the middle of the night.) I put out my thumb and was subsequently propelled across the whole wide land, to Colorado and California and up the West Coast through to Oregon and Washington to Canada, across the Rockies and the great wide flat northern plains and along the pebble beaches of Lake Michigan and back toward Cleveland. (My dad drove out from Cleveland to meet me and we had a glass of wine together in Ann Arbor. Between that meeting and my later departure toward the beaches of Florida I felt our connection deepen as we had grown beyond our frequent ideological conflicts over the war and he had come to acknowledge me as an adult.) I was young during my travels and learned very little, but I took it all in with a feeling of constant awe, collecting inside of me a map of memories, of North America and so many of the people that drift within it.

After all of these travels and all of these adventures, where have I arrived? Who and what am I exactly? Where do I live in relation to the boundaries between order and chaos? Am I descended from the sweet young boy that I see in an old picture feeding the gentle deer at a petting zoo? Am I the instigator of plots to vandalize the enormous machines that cut their way through my neighborhood to build the Interstate? Am I the respectful Zen practitioner bowing before his teacher, or the smartass student telling the President of the University approaching a student occupied ROTC building that I was a ‘gargoyle’ guarding the doors? Do I prefer to wander along the edges of civilization where artists and pirates, nomads, shamans and assassins are created?

I passionately defend what I believe in but hold all beliefs lightly. I welcome the challenge of argument. I’ve always been a terrible student, unable to stick with a specific teacher or any specialized program for very long. My mind is both expansive and contrarian, drawn to whatever knowledge threatens to challenge the prevailing view. Learning for me is a labor to fit what is novel into the larger pattern of what is known. Having found an accommodation between them my intellect has to move on. I’m open to all possibilities and apply equal amounts of skepticism and belief to anything that opens the doors to new encounters. I absolutely won’t tolerate the tunnel vision that substitutes repetitive memes of ideology for actual thinking and I avoid such as I would a reeking mound of decaying garbage.

I’ve been called ‘narcissistic.’ Perhaps anyone who parades their thoughts in public is a bit narcissistic, presuming to believe that anyone else would be interested in them. In a world of so much diversity and argument one has to be a bit narcissistic in order to call attention to oneself.

I’ve also been accused of being terribly judgmental and even intolerant. I believe that the good of the whole transcends the good of the few, but that the few have the absolute right to speak and I have the absolute right not to listen. I can’t decide for others the difference between right and wrong, true and false, sense and nonsense, but I reserve the right to exclude from my presence those who insist on unquestionable absolutes.

Also true is that I possess an undercurrent of terrible anger, passed down to me through generations of injustice, unkindness and the undercurrents of loving abuse. My primary struggle in this life is against being governed by the rage, instead using it as a barometer that fuels a kind of hypersensitivity and compulsion to expose the undercurrents of lies and tension encountered in the environment around me. This has lead to the most profound progress and the deepest damages in my life. It’s a catalyst that moves me from states of stasis to states of movement and change. For those around me and the collectives and organizations in which I participate it uncovers the cauldron, and my passion provides some of the fire and the heat.

My most influential teachers have been the cities I’ve lived in. Cleveland taught me that I could swim against the strongest tides of family, of religious and societal expectations, of powerful and destructive establishments, of accepted reality itself. In Cleveland I first walked through the doors of perception to glimpse the hidden schematics of the brain and its relation to the universe. Denver taught me about the irrefutable strength of collective will and how it can be activated, directed and abused by effective and charismatic voices. In Denver I learned about the secrets of leadership and it’s ability to channel the collective will. Since coming to Santa Fe I’ve learned to approach the world with a larger degree of skepticism and to examine every belief carefully before confusing it with ‘truth’.

In Santa Fe I’ve lived for 35 years, longer than anywhere else. Here all the previous lessons and teachings have coalesced, as I’ve been brought repeatedly face to face with myself and my shadows. Through two marriages, the raising of a child, my interaction with organizational structures both large and small, and in my most recent confrontations with cancer, disunity and extended solitude, I’ve come to view myself more clearly in all of my urgent creative and destructive glory. In the process I’ve gained and lost friends, loved and tormented myself and others, tasted the mechanics and powers of leadership and the dynamics of failure, and come to understand and accept the role I’m here to play.

Through all of this I’ve learned the deepest lesson of real magic; that it’s primary fuel is the human will. How, like the mysterious force of gravity it can bend and reshape the contours of the universe in strange and subtle ways. I’ve arrived after all these years at the boundaries of a world of perception that my comic book hero would find familiar.

Klick! Klack!>

In these days there’s a growing atmosphere that breeds bad mojo – bad magic born out of magical thinking, along with an army of con artists who thrive on fear and fantasy. It feels increasingly like the universe of Doctor Strange, where delusions and demonic forces constantly seek to break through and disrupt all sense of order, enslaving the populace to chaotic forces by encouraging their worst tendencies. In the process those whose greed for power compels them to pull the strings strive to gather more influence to themselves, using the maze of politics to entrap our best collective intentions.

I’ve long observed that the rules of our politics are almost identical to those of magic, both being forms of a somewhat occult practice of weaving spells of language intended to influence and manipulate perception and reality. The tools and technologies are the same, revolving around the language of signs and symbols, fueled by elements of human desire, collective will and the necessity of belief. Neither practice is inherently good or evil, although both magic and politics are concerned with an accumulation of power, and there are inherent dangers in such pursuit. The division between our intentions toward compassionate and self serving ends can become very cloudy when certain rules and cautions aren’t respected.

When battling demons or conjuring new possibilities it’s important to remember that no matter what we do or what we intend, the rule is that any consequences, intended or not, will inevitably come back to us. (This is the rule of karma.) It’s also important to realize that those around us, even our ‘enemies’, are mirrors, and we must strive to show them the same compassion we have for ourselves. It’s most important when exercising power to stay awake, to remember where we are and what is our intention. Aside from these three, all other rules are subject to change at any time and it’s a wild and utterly changeable reality out there.

Ultimately the barriers to our imagination and our creativity will continue to be thrown open. The more they open the faster we must collectively adapt to the changes entailed by new technologies and new ways of thinking and perceiving. I’m optimistic that we will ultimately succeed and survive, only because we always have up to this point.

Meanwhile we drift, moving across worlds of fantasy through the outer space of our imaginations, with David Bowie’s song ‘Life On Mars’ rising behind us, the cold star-flecked blue screen backgrounds making us feel contained within a dark velvet sparkling blanket of the infinite. We travel through imaginary light-years, our sense of security wrapped and belted within capsuled contraptions, religions, ideologies and conspiracy theories, breathing through failing apparatus, imagining new colors and new planets in the dark. At this point we require more than a destination. We need redemption and forgiveness for one another. I know there’s better light far ahead, but I don’t know what remains to be seen. When truth has been abandoned to illusion its anyone’s guess what will survive when daylight comes.

Evolution never passes at a familiarly comfortable rate. The entire world can leap forward in an instant, or else changes take decades and centuries longer than human memory can track. If my great grandmother, who told me stories over the kitchen table, were transported to the present a good part of her sensory apparatus would no doubt go into shock, able only to process small quantities of totally unfamiliar data at a time.

Evolution doesn’t stop for us or for any other part of this ever changing universe, or for anything on this infinitesimal pebble we call the earth. Energy becomes matter, matter becomes atoms and atoms molecules. Molecules evolve to become the elements and elements combine to become life. Life goes through billions of years of creation and extinction, followed by resurrection, and so it goes, over and again. Evolution in matter becomes evolution in biology, plants and creatures emerge out of the earth and perish in amazing spectacles of life, struggling through extremes of hot and cold and countless changes.

Various proposals have been made for the start date of a geological epoch called the Anthropocene, which marks the significant impact of human culture on geologic ecosystems. Some proposals date this as far back as 12 – 16,000 years and the birth of agriculture, and others to the rise of the industrial revolution in the last century. I believe both of these views to be extremely short sighted.

About six million years ago, at the end of the Miocene, heading toward the ice ages, appear the hominins, our most ancient biological tribe, largely defined by the length of our legs being greater than that of our arms as we began to walk upright. While the biosphere was coming to resemble what exists today our ancestors struggled to come to terms with their expanding brains until, age after age, we arrived in our present form of homo sapien around 315,000 years ago, and evolution at long last crossed a critical threshold. While biological evolution proceeded in obscure niches and mostly through extinction, life entered a new phase, one that can no longer be adequately comprehended outside of the mental space of the self-reflective human mind.

Human beings have taken evolution in a new direction, possibly beginning with the emergence of the first tribes and the creation of the first cultural artifacts. When we began to shape the objects around us to reflect the images that appeared in our minds, we moved beyond the instinctive collectivity of the insect colony, the herd and the protective hunting community and began to consciously and deliberately reshape the world around us in our own image. Human evolution can’t be understood in strictly biological terms, for it occurs within the complex interface between the self-conscious individual and the ever changing forms of the collective. Humans are artisans of culture.

What’s become evident in our time is the pervasive effect of our evolutionary process on the atmospheric and geologic environment that surrounds us. It’s becoming obvious that human culture is now the dominant influence in the ecosphere, as our collective decision making largely determines what will perish and what will survive on our world. We are the caretakers and the destroyers. The dialogue between the individual and the collective has come to fully govern the dialogue between human civilization and the natural world. In the end, nature itself becomes, in effect, a human artifact.

Evolution is generally depicted in visual models as a vertical structure, where simplicity advances through complexity, leading to ‘higher’ developments along a continuum of molecules, organisms, species, etc. The focus of evolutionary theory in biology is on the structure and development viewed through the lens of individual organisms or species. Human evolution is no longer determined by individual divergence and biological mutation, but by collective structures and behaviors in which the uniqueness of the individual can’t be separated from the circumstances and influences of the social construct of which they are a part. The visual depiction of this structure could be more appropriately horizontal, characterized by recurring themes that arise periodically along a timeline, then disappear, only to arise again and again amid novel historical contexts, their ‘permanent’ influence determined by the qualities of the interchange and the impressions left in a particular time and place.

There is a quality of ‘eternal return’ in the unfolding of human societies. It’s as if the species is on a quest to replicate externally hidden structures already present in human consciousness in order to perfect them within the contexts of ever new levels of social organization. In light of this I recommend pulling back from the insanities of the present to take a long view toward the possible future.

We are stardust

We are golden

And we’ve got to get ourselves

Back to the garden.

⁃ ‘Woodstock’ Joni Mitchell

The Ministry For The Future – A Review

on February 22, 2021February 22, 2021 By remelcher

The Ministry For The Future
by Kim Stanley Robinson

Kim Stanley Robinson’s ‘The Ministry For The Future’ is much more than a novel. It’s a book on Revolution, the closest thing to an ecological manifesto I’ve ever read. As a work of fiction it’s even more ambitious than his much acclaimed ‘Mars’ trilogy, which could be seen as an early preparation for this book. Like the Mars books it unveils a complex weave of systems embracing every aspect from molecular biology and atmospheric science to human psychology to political and economic philosophy.

But ‘Ministry’ has no interplanetary or futuristic disguise. This is a book about the present and the immediate future of our civilization, specifically projected over the next 30 years. There are chapters on ecology, economics, geology, political philosophy, environmental devastation, human exploitation, mass extinction and geoengineering. There are chapters addressing all forms of resistance and revolution and the inevitable dismantling of capitalism through systemic collapse, civil disobedience, sabotage and assassination. Central to everything is informed speculation on the likely consequences of climate change and the forces that have already been set in motion.

The future is a puzzle and we need a framework in order to make coherent sense of our daily diet of news in the present. The philosopher Slavoj Zizek once said, “It is easier for us to imagine the end of the world than to imagine the end of capitalism.” At a time when such visioning becomes increasingly urgent, Robinson’s novel is a bold attempt to see our way to the other side of disaster.

Perhaps not since Karl Marx has there been such a bold and compressed dissection and set of proposals for the total reorganization of society toward a sustainable future.

The Ministry For The Future

A Conversation with KIM STANLEY ROBINSON:

Arclist? The Name

on February 9, 2021February 9, 2021 By remelcher 1 Comment

Driving west across the long and high desert landscape of northern Arizona with nothing but clouds on the horizon one passes occasional reminders of a distant prehistoric past. The landscape is briefly broken by flat windswept mesas and ancient water scored canyons where pockets of the ravaged and looted remains of petrified forests linger. Most of what was here when European nomads encountered these magnificent ruins have long since been removed and scattered elsewhere. What’s still preserved in shrinking pockets reminds us that the land has changed drastically over the eons. There have been oceans here, and forests and beasts that now exist only in souvenirs and billboards and plaster replicas occasionally parked along the side of the highway.

On the route west are a few small cities filled with retirees and refugees from big cities, visited by tourists and travelers, traveling fairs, flea markets and gun shows. After a long flat journey the road enters another kind of landscape of steep ridges, craters and deeply carved and colored canyons, and then it turns south near Flagstaff, winding downward following carved watercourses on the long twisting route toward the Martian valley that contains the city of Phoenix.

When my son was twelve or so we visited Arcosanti, architect and student of Frank Lloyd Wright, Paolo Soleri’s experimental prototype for a city of the future, located on the edge of a canyon about 70 miles north of the sprawling air conditioned metropolis of Phoenix.

We took the exit at Arcosanti Road, a gravel paved track that heads into the backcountry and eventually arrives at the destination. We parked, entered, signed in and located our room along a balcony that overlooked a long and inviting looking swimming pool. The room was cheap, comfortably simple and functional. After settling in we set off to explore the facility and the grounds of Arcosanti. I can still picture the impressively arched and vaulted structure overlooking the shallow canyon and featuring sweeping concrete forms of arches, chimneys and balconies surrounding a wide central well. That day we explored the bell casting workshops, the cosy and cool living units around the core, a communal kitchen and coffee shop and a gacefully vaulted concert and performance space ringed with beautifully tall forms of Italian cypress trees. At the edge of the desert were a couple of cranes for hoisting sections of concrete onto the still incomplete structure. Off the central well with its ascending balconies overlooking the commons there was a bookstore and gallery that featured the iron bells and artifacts made in the foundry that provided some of the funding for the project. It all had the feeling of a high tech commune.

While watching my young son scampering atop sweeping concrete walls and taking in the canyon views from the suspended balconies I had a revelation. I was surrounded with an architectural expression of a distinct set of evolutionary and philosophical ideas that I’d encountered years before and had fundamentally reshaped my views of the world, of cities and of the future. When I standing on the balcony looking down upon the floor of the commons at Arcosanti I could sense the life that flows through veins in the concrete and the movement of air and light through the central structure. I looked into a space that resembles a living organism, one that couyld be embraced by my limited individual consciousness and yet fosters a physical identification with community. Here is an experiment, a prototype, a demonstration of what’s possible. Arcosanti is a kind of high tech commune made of concrete and living ideas.

When I attended Case Western Reserve University in the late sixties, while studying english and history and anthropology, I was radically distracted by adventures in the world of psychedelics and cultural revolution. In my quest to integrate these divergent realms I’d came across a book,‘The Phenomenon of Man’, by the scientist, philosopher, paleontologist and Jesuit cleric Pierre Tielhard de Chardin. He wrote following the Second World War, a time when enormous destruction was followed by a vast reorganization in world affairs. I encountered his ideas when my world extremes of urban decay and suburban expansion. Cities were going broke, rivers and lakes and air were filling with industrial waste, we were caught in Vietnam, the first of our endless failing wars. While the moral and ethical foundations of the American dream were being questioned, new realms of possibilities were opening up. I needed an assist to help me straddle the gulf between rational thinking and the revelations of a wider world revealed when constricted barriers of conventional thinking are left behind.

Being both a man of the church and a scientific thinker Tielhard strove to weave together two trains of western thinking that had been sundered as far back as the times of St. Augustine. On one hand the pursuit to understand the workings of the material world through experimentation and empirical thinking was seen to be entirely separate from exploring the mysteries of faith in God’s Kingdom. He strove to reweave the two streams of thought by demonstrating that a careful empirical study of the processes of evolution revealed an ultimate and inevitable movement toward a divine revelation.

From the earliest stages of the physical universe being illuminated by modern physics Chardin described two interwoven and distinct trends. First, he perceived the material universe trending toward increased complexity and ultimately toward entropy. Counter to this he theorized an opposite movement manifesting within matter and connected with the spiritual destiny of all creation and the ultimate impulse behind evolution. As the universe initially expanded the simplest elements of atomic substance multiplied in density, combining into increasingly complex forms, from atoms to molecules to the entire table of elemental matter. The dust and gases of creation coalesced into stars and suns and planetary bodies. Within the primeval ooze on the surface of a planet, complex molecules combine to form the first elements of biological life. Ultimately, within the carpet of biology covering the earth consciousness emerges and eventually self-awareness. In this view the earth that we know can be viewed as a multilayered sphere with matter at its base, enveloped in a shell of biological life and a layer of consciousness and ultimately a collective consciousness that he referred to as the ‘noosphere’. All is drawn toward a final coalescence of spiritual awareness and transcendent unity that’s resolved in what can be conceived as the consciousness of Christ.

This decidedly Christian vision of a universe that has a distinct beginning and middle, with a final spiritual resolution, offers (a particularly Eurocentric) perspective that one can accept or reject without discarding some of its essential observations about the processes of evolution. Most relevant as a central tenet of Tielhard’s vision is the concept of ‘miniaturization’. In evolutionary terms, things become increasingly complex while occupying less and less space by arranging themselves in more centralized and adaptable structures. We see these trends in every branch of the evolutionary tree, from single cell to multicellular organisms, dinosaurs to hominids, to computer chips with their ever increasing storage capacity.

Paolo Soleri offers a reformulation reformulation of these concepts in his own words:

“Miniaturize or die had been the key rule for incipient life.”

“Society is still an awkward animal suffering from a kind of ‘flat gigantism’ that nails it to the surface of the earth.”

“Society must become a true organism that will perform adequately. This will be made possible through the power of miniaturization. The physical miniaturization of its container, the city, is a necessary step to this end.”

The principle of miniaturization is at the center of Soleri’s architectural ideas. The city is seen as both a container of human culture and as an evolving organism that must be evaluated in relation to the total environment. Like any organism our future depends upon efficiency and adaptability against the background of environmental conditions and environmental change.

My visit to Arcosanti was not my first contact with Solari’s work. From 1968 on I’d read every issue of The Whole Earth Catalog from cover to cover, and I’m pretty certain that it was in those pioneering pages that I first came across his thinking. In 1973 after moving to Denver I came across a full-size M.I.T. Press edition of the book, Arcology: The City in the Image of Man’ in a local bookstore. It was full of wide formatted drawings and plans for futuristic cities that resembled enormous spaceships tucked into wild landscapes. While crouched in basement hallways in elementary school, confronted with the possibility of nuclear winter in elementary school, I’d filled my head and later notebooks with my own sketches of vast self-contained underground cities. Solari’s cities seemed like a fulfillment of my own fantasies. I carried around a ragged paperback version of the book for many years and recently purchased a 50th Anniversary edition of the original tome.

The term ‘Arcology’ combines the words architecture and ecology. In Soleri’s vision the requirement for human survival is in the balance between the congruence of disparate elements in the natural world and the pursuit of equity in society. When this balance isn’t achieved the result is instability, chaos and eventually self destruction. When society fails to understand its congruent relationship with the natural world the pursuit of equity is bound to fail. The role of architecture is to provide containers providing a buffer between the factors that foster stability and survival.

When I returned briefly to Denver a few years ago I witnessed a monstrous example of incongruity, unfortunately typical of many if not most American cities. I lived in a suburb that had once been a small town which had been surrounded and absorbed by urban sprawl. The inherent efficiency of the city is offset by the amount of energy and stress required to accomplish anything. The scale is inhuman, based more on the needs and necessity of the internal combustion engine than the natural interactions of human commerce. As the city spreads across landscapes without limit the distance required to meet a person’s needs become greater while problems of congestion and pollution put increasing strain on resources and human stress. People are more isolated from one another as the street is given over to automobiles. The life of sidewalks and the commons is shifted to distant shopping centers. There remain only scattered pockets of centralized commerce not dependent on superhighways and vast parking lots, strip malls and rubber stamped franchises. Convenience is seen more and more in terms of parking rather than walking. I do not know my neighbors. I commute to work. I sped too much of my time in slow moving traffic. This way of life is neither congruent or equitable.

In the present we are confined collectively in this long march to overcome the plague. We are confined and isolated and the distance between us appears to have widened. In one sense we seem to be moving faster toward extinction. On the other hand the pandemic has exposed more clearly the inherent instability of our hitherto unconscious dash toward collective oblivion. It has in some ways moved us forward as we awaken to a sense of collective responsibility. Meanwhile the streets of some our biggest cities are reclaimed by human traffic as our technologies allow many of us to see beyond our dependence on the automobile. At the same time that technology is forcing us to rethink all aspects of our relationship to work and our collective well being. The lesson perhaps is that crisis more than ideals is what drives us forward. When faced by crisis we are above all a race of both storytellers and problem solvers.

Soleri’s cities accelerate and concentrate their natural function partly by building vertically rather than horizontally, in a model inspired by the upright human form. Essential services, heat and water, waste disposal, ventilation, illumination and shopping are arranged around an open central core, increasing efficient circulation and eliminating the need for long distance vehicular travel. Most human interaction is accomplished by walking, taking steps or elevators between levels. Every necessity is close at hand. Rather than spreading over the landscape the human container becomes a node in networks of communication, transportation and commerce that connect separate nodes to one another. Embedded within the natural environment rather than overcoming it, the life in cities allows it to be restored to the purposes of recreation, sustainable resource development and the production of food. Access to the natural world is made more accessible and less invasive because it’s no longer viewed as an adversary to be conquered but as the vital container of our well being.

Cities, even sprawling ones, are inherently more efficient on an individual level, as public services become more centralized in relation to where residents live and move. 68% of humanity inhabits cities and the number continues to scale upward through the decades, driven further by the results of climate change and the collapse of rural economies. Solari contends that the continued expression of ‘megalopoly and suburbia’ runs against the natural vectors of human health and evolutionary survival. He compares present cities, with their sprawl and inefficiencies spread across the landscape to the broken branches that fall from the evolutionary tree. Although the human animal has proven to be one of the most adaptable and complex creatures on earth, the advantage of self-reflection has brought us to the next stage of evolution and our collective future in society. To achieve both equity and congruence within our changing environment we must build our cities to be complimentary to the natural world rather than the devouring it.

Driving in any direction out of the city of Santa Fe takes me past the Pueblo villages of Northern New Mexico. The strict building codes of Santa Fe are in fact inspired largely by the colors and shapes of the Pueblo culture, deliberately designed to attract tourists who search for some reminder of a community long lost in many of our cities. When I first moved to New Mexico, and to some extent even today the pueblos were mired in poverty and loss and yet were magnets that drew people from around the world looking for an echo of the past or a vision of the future.

Leaving ancestral traces in the mysterious ancient ruins of Chaco Canyon, the still viable communities of Cochiti and Jemez and Santa Domingo and so many others are have adapted and endured for millennia. They threw off conquest and survived through the strength and cohesion of their traditions. With the onslaught of railroads and interstate highways and the rise of a casino driven economy some of those bonds are being challenged, but there remains an essential community structure that holds them together through all the changes over time.

Nowadays around the outer edges of the villages and near the highways there are new developments characterized by the crackerbox construction of government built housing that echoes the sterile tropes of suburban America. When one goes deeper toward the center of the circles surrounding the community’s timeworn heart it’s still possible to encounter places where the ancient soul of the people is protected and preserved. Although in many cases folks have abandoned the older dwellings that surround the central ceremonial plazas, a sense remains of interior spaces that define and preserve the collective sense of home and identity. While these structures have become templates for architecture copied by newcomers in the gentrified cities, I’m convinced that the expression of centralized self-sufficiency and environmental congruency was one major inspiration for Paolo Solari’s vision for the inevitable future of civilization.

When I began the Arclist in 2001 we were still within the early years of the Internet boom, a time before interpersonal communication had become overrun by commerce. We who dwelled in these virtual spaces were incredibly naive but infinitely hopeful. What was happening online was seen as an alternative venue for the creation of communities defined by a sense of common identity and the emergence of a dazzling array of public commons where creativity could thrive. For a time we felt ourselves moving along vectors toward possibilities of a more equitable and enlightened civilization. Unfortunately, as part of a highly educated and ‘enlightened’ elite we didn’t anticipate the horrific abuses that would inevitably emerge out of a commercialized commons.

I remain hopeful. A collective awakening to our common crisis rises as we’re faced once again in these very difficult times with the necessity to rearrange our collective priorities if our civilization is to survive. I named the Arclist in the spirit of Paolo Soleri’s vision, and that vision continues to inspire me with the possibility that the future offers radically new possibilities.

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http://arclist.org

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QAnon? More New Age Bullshit

on January 25, 2021January 26, 2021 By remelcher

Listen…I live in Santa Fe New Mexico.

I came here from Denver after an almost 14 year sojourn in Denver as a refugee of sorts from an intensely immersive experience in spiritual revelation, guru worship and community politics. I thought I knew what there is to know about cult behavior, the proliferation of memes, the sheer power of collective focus and the creation of dogma. I needed a change.

I arrived in Santa Fe to help start a grocery business with some friends and fellow refugees. When that fell apart, I ended up working as a deli manager at the only New York Style restaurant and sandwich shop in town at the time. I knew it was New York Style – or as near as we could manage – because it attracted all the expatriate artists, writers, actors and business people who’d moved here from the Coasts to get away from the traffic and the noise, I suppose.

Since high school I’d been writing and publishing a journal that I’d pass out to friends and a few of the customers I got to know while serving them cappuccinos and pastrami. Some who admired the writing or just enjoyed the conversation began to pitch me to apply as a sales assistant for a locally based publishing house.

At the time, this wasn’t just any ordinary publisher at the time. Bear & Company started as the brainchild of Matthew Fox, a radical and openly gay catholic priest who had been inspired both by the liberation theology born in Central America and the mystical earth based traditions of medieval mystics like Hildegard of Bingen. The company had recently been taken over by a wealthy couple who were steering the editorial direction toward the popular New Age movement that had emerged out of the political ashes of the sixties.

When I came aboard, the company had just published several visionary books by a Colorado based art teacher whom I’d met in my Denver/Boulder days. Jose Arguelles’ book about an upcoming ‘Harmonic Convergence’ had been covered on the front page of the Wall Street Journal and sales for Bear & Company had blown through the roof.

Harmonic Convergence came and went. As with all apocalyptic prophecies it bred some degree of disappointment in those who took it literally or expected some awesome and incontrovertible manifestation of radical change in the outer world. Others like myself, who exist more comfortably in the world of metaphor and myth saw the ‘prophecies’ of Harmonic Convergence as part of what became a massive piece of global performance art. We were able to move gracefully toward the next imaginative performance, the next ritual, the next metaphor.

Looking back, I think that global event truly marked the peak of what’s generally regarded as the ‘New Age movement.’ Not the end by any means, but the marking boundary after which the most popular fantasies, pseudo-religious mythologies and channeled cosmologies began to be less coherent and less taken seriously. It also happened to be one of the first pseudo-religious movements that was seeded across the early private bulletin boards of the Internet. It’s explosion into a short lived mass movement presaged a new era dominated by the influence of digital technology.

While ensconced as a sales assistant I’d written a letter to one of my mentors, William Irwin Thompson, a cultural historian who worked on the boundaries between science and mysticism, and whose books had absorbed my attention for many years. I thought he might be a good fit to the catalogue and my letter asking whether he’d be interested in publishing with us. To my humble delight he replied in the affirmative. We published two of his books, one a reprint and one a cultural critique of New Age thinking. Around that time I’d also become involved in organizing a week long speaking and workshop engagement for a popular psychedelic guru and advocate, Terence McKenna. The event was a rousing success and it put me in touch with the west coast Esalen based community of intellectual visionaries, artists and poets. What followed was a book of speculative conversations between Terence, the English parapsychologist Rupert Sheldrake and Ralph Abraham, a chaos math pioneer and associate of William Irwin Thompson.

By this time I’d become part of both the acquisition and editorial effort. The company had gone beyond its very modest beginnings in theological reflection. Having veered toward the booming and more lucrative New Age market we’d arrived at a fork in the road where two paths diverged at greater and greater distance from one another. In one direction, advocated by me, was the slightly fringe but earnest attempts to continue a quest for knowledge and seeking that was more or less in continuity with western intellectual traditions. On the other road was the quick cash and fame and public adoration that could be gained by finding the right meme or popular trends that would attract the fleeting attention of those in quest of some transcendent explanation that could provide relief in a world full of chaos and disorder. Between the serious and critical inquiry with a visionary bent advocated by the likes of Thompson, Abraham, even McKenna and the politically charged messages channeled from the Pleiadians or Twelfth Planet invasions outlined in the work of Zecharia Sitchen there was an increasingly insurmountable gulf.

Things came to a head between myself and the owners in a struggle for influence that I had no chance of winning, and I soon found myself and my family cast out into the world of practical survival by whatever means available. Gone were the days when everything was possible. In spite of all of our speculation and utopian fantasies the new world had mostly failed to manifest to my generation in any recognizable form. Instead the New Age, with its prophets and messiahs and ascended masters, its apocalyptic visions of the ascent of the chosen in mother ships and collection of heavenly astral entities had come more and more to mirror the Judeo Christian mythologies against which so many of my generation had rebelled.

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We weren’t the first generation to be disillusioned with the lies and excuses of our forebears, but we were the first to see those lies uncovered on television. Having thus lost our innocence and willing acquiescence, we searched for something we actually could believe in. Turns out we were willing to believe in just about anything. From UFO’s to Gurus to Harmonic Convergence to Jim Jones Rallies, we were willing to try any sort of Koolaid. Like the poster in paranormal investigator Agent Muldur’s office in the generational defining TV series, ‘The X-Files’ we ‘wanted to believe’. Like Muldur we were open to any possibility. Over time we became drawn to reductive explanations that would wrap things up in a simplified picture of what’s ‘really’ going on. Along with an ingrained distrust of authority these took us down paths of private obsessions, with Y2K predictions and UFO sightings and JFK assassination plots. Many found refuge in the more deeply rooted paths of American evangelicalism and were ‘born again’.

The proliferation of cults like QAnon is nothing new. Entire cohorts of seekers have disappeared into the dark rabbit holes of self-reinforced collective denial, where the confusing and isolating ‘real world’ is left far behind. Cult behavior is exactly like a fire in the forest. Once the smoldering starts beneath the quiet surface of leaves and ground cover, the potential for explosive destruction escalates. People are bewildered that your average QAnon follower or conspiracy theorist can accept what, on its face appears to be totally absurd. When shown evidence of incontrovertible facts that contradict whatever it is they believe in, they immediately put the facts through an amazing process of deconstructing reality into a sort of code, and then they reassemble the code to fit their beliefs. It’s an astounding thing to watch.

This shouldn’t be hard to understand. In most people the power of belief far transcends the powers of reason, or even of perception. For a generations steeped in contradictory narratives while the foundations of civilization are shifting, the need to find and cling to manufactured realities can be perceived as necessary for survival. It becomes the very basis for some sense of identity and connection. Reality be damned when a tunnel of explanation embraces you and comforts you and closes you in. With the confusing world outside explained, you and your community of true believers are soon beyond the reach of evidence or facts. In the electronic age, surrounded by the fragments of a deconstructed world, surrounded by screens and mirrors, the need for self identification and self absorption becomes an irresistible pull. When I look into the frightened and angry faces of the QAnon set I see mostly a desperate fear that their whole world could vanish with a thought.

Consider for example in my lifetime the transformation of the Republican Party in the United States, historically the home of both progressive and conservative philosophies, into a refuge for deranged paranoia and fascist cult worship. Over a span of decades I’ve watched with horror as a political party transformed itself at its base essentially into a terrorist organization. This isn’t an accident. At least since the reign of Reagan, an astute product of the dream factory of Hollywood and a promoter of the ‘Southern Strategy’, the transformation has been quite overt. To win national elections in a country growing increasingly diverse, the most paranoid aspects of racist conservative ideology has been deliberately fed and encouraged by those who profit from it. These days the ‘code words’ for bigotry and xenophobia and white supremacy that once hid behind ‘trickle down’ economics and acted as the magic lubricant for its success have mostly been discarded, exposing the weird ideation of fear that lies just beneath a surface of superficial hope and unrealistic expectations. While an aging population of white men and women fight to hold to their place of historical dominance, they inflame the delusions that ignite a fear of chaos in a shrinking base of privilege. ‘Race, abortion, socialism, black folk, and antifa gonna come and ‘steal your money, burn your suburbs, and murder your family’ – anything that separates people into warring tribes is used a tool to attain power or sow the seeds of division. In the end it’s all about the power of those who, like magicians, control the reigns of delusion in a fearful and shrinking majority. Thus are created enchantments so powerful that consensus about common reality becomes increasingly tenuous. The final break occurs when the line of reason held against an ongoing state of emergency is breached. Only through the force of Will and some luck and foresight can a society hold the line against the ‘true believers’ and the rising forces of conflict born of ignorance.

Apocalyptic movements come and go throughout history. How many false alarms does it take to finally outdo and circumvent the mind twisting rationales addressing the lack of results, the failure of ‘prophecy’ and frankly a total and monstrous gullibility? How to overcome the abject embarrassment that occurs when, inevitably, you’ve been totally made a fool of in front of family, friends and the general public? One can always apologize, but then what?

There are two ways to dispel the mysterious cloud cast by cult-leaders and their acolytes. The first and most short-lived victories are won against those who prove to be dangerous by seeking out, exposing and eventually purging the leaders of lies and the promoters of fear. Unfortunately replacements are usually found and when we become complacent they return. The other more long-lasting solution is a battle fought within our own individual and collective imaginations. By turning away, by disciplining our minds to erect walls against the spells and bullshit that surrounds us on screens and billboards and in social networks, and in rediscovering the path of true and open discovery, the forces of light become as strong as the illumination that fills a dark room when a candle is lit.

My personal approach is rather hard line and one of little tolerance. I won’t allow the creeping shadow of conspiracy thinking into my presence. Like with an addiction, I believe there is a firm line between serious inquiry and raving lunacy. I will not permit paranoid discourse to thrive in my presence. Even in small doses it’s advocacy becomes the seed that corrupts our future and degrades the collective consciousness, spreading dangerous poison throughout the body politic. For me, there is no other word for the promotion of mass psychosis in the name of power but ‘evil’.

This kind of thinking will always come and go, whenever and wherever humans fear the uncertain future. It’s no accident that many of those who’ve invested the most in the utopian future guaranteed by New Age thinking have wound up advocating violent fantasies in the virtual ‘community’ of QAnon. These fantasies throughout history, using different buzzwords or selecting different designations for victimizers and the victimized, take inevitably a familiar shape, pitting those within the initiated circle of true believers against everything and everyone who remains outside. For them, the final salvation, the Mothership, always coming, never arrives.