This being the beginning of 2012, when more than a few await the end of the world, the 12th Planet, the Second Coming, or whatever their favorite version of The Revelation, I offer this:
They made signs in blood along the way that they went, and their folly taught them that the truth is proved by blood.
But blood is the worst of all testimonies to the truth; blood poisoneth even the purest teaching and turneth it into madness and hatred in the heart.
And when one goeth through fire for his teaching — what doth that prove? Verily, it is more when one’s teaching cometh out of one’s own burning!
– Friedrich Nietzsche “Also sprach Zarathustra” ii, 24: “Of Priests”
“Do not let yourself be deceived: great intellects are sceptical. Zarathustra is a sceptic. The strength, the freedom which proceed from intellectual power, from a superabundance of intellectual power, manifest themselves as scepticism. Men of fixed convictions do not count when it comes to determining what is fundamental in values and lack of values. Men of convictions are prisoners. They do not see far enough, they do not see what isbelow them: whereas a man who would talk to any purpose about value and non-value must be able to see five hundred convictions beneath him — and behind him…. A mind that aspires to great things, and that wills the means thereto, is necessarily sceptical. Freedom from any sort of convictionbelongs to strength, and to an independent point of view…. That grand passion which is at once the foundation and the power of a sceptic’s existence, and is both more enlightened and more despotic than he is himself, drafts the whole of his intellect into its service; it makes him unscrupulous; it gives him courage to employ unholy means; under certain circumstances it does not begrudge him even convictions. Conviction as a means: one may achieve a good deal by means of a conviction. A grand passion makes use of and uses up convictions; it does not yield to them — it knows itself to be sovereign. — On the contrary, the need of faith, of something unconditioned by yea or nay, of Carlylism, if I may be allowed the word, is a need ofweakness. The man of faith, the “believer” of any sort, is necessarily a dependent man — such a man cannot posit himself as a goal, nor can he find goals within himself. The “believer” does not belong to himself; he can only be a means to an end; he must be used up; he needs some one to use him up. His instinct gives the highest honours to an ethic of self-effacement; he is prompted to embrace it by everything: his prudence, his experience, his vanity. Every sort of faith is in itself an evidence of self-effacement, of self-estrangement…. When one reflects how necessary it is to the great majority that there be regulations to restrain them from without and hold them fast, and to what extent control, or, in a higher sense, slavery, is the one and only condition which makes for the well-being of the weak-willed man, and especially woman, then one at once understands conviction and “faith.” To the man with convictions they are his backbone. To avoid seeing many things, to be impartial about nothing, to be a party man through and through, to estimate all values strictly and infallibly — these are conditions necessary to the existence of such a man. But by the same token they are antagonists of the truthful man — of the truth…. The believer is not free to answer the question, “true” or “not true,” according to the dictates of his own conscience: integrity on this point would work his instant downfall. The pathological limitations of his vision turn the man of convictions into a fanatic — Savonarola, Luther, Rousseau, Robespierre, Saint-Simon — these types stand in opposition to the strong, emancipated spirit. But the grandiose attitudes of these sick intellects, these intellectual epileptics, are of influence upon the great masses — fanatics are picturesque, and mankind prefers observing poses to listening to reasons….”
– Friedrich Nietzsche, “The Antichrist”
You Can’t Stop The Signal