This week I approach my seventieth birthday. It’s the same as Thomas Jefferson’s, with whose passions and contradictions I can totally relate, particularly the fact that his vision so far exceeded his grasp. As a privileged and prosperous inheritor of great wealth in an economy based on slavery, as an obssesive tabulator of facts and figures and an elevated member of a race and culture that considered itself inherently superior to all others, Jefferson’s restless mind would not allow him to reside in any fixed station. Instead he imagined an ideal world, nonexistent at the time, where every human being had, by virtue of being, inherent and inalienable rights to pursue satisfaction in whatever way they could. The nation he helped to get off the ground has yet to achieve those ideals, having been saddled, as was Jefferson, with the contradictions between commerce and equality.
Today I took a walk into the center of my city to find a public mailbox and to appreciate the beauty of an early spring day in Santa Fe. The streets were mostly quiet, except for occasional cruisers in huge pickup trucks and a flotilla of motorcycles that wove themselves around the Plaza. A few couples and isolated characters wandered like me past the close galleries and restaurants, museums and churches, appreciating the blossoming trees and the opportunity to pull down our face masks to appreciate their scents in the open air. As I walked I listened to Zen talks given from Mount Tremper in New York via podcasts on my iphone. I contemplated my own conflicts and contradictions and my own position in regards to the present and the future.
In contemplating the inner struggles of the past three years it occurred to me that I could turn things, so to speak, on their head. Instead of seeing only chaos and obstacles culminating in the crashing and devastating halt of the pandemic, I could see all of this as an opportunity. Perhaps, as we each approach a sense of possible and impending mortality, we can sort out the the wheat from the chaff both in our individual natures and in the world at large.
The basic contradiction in American culture, it seems to me, is where the cult of individual freedom clashes with the common welfare, and by extension where the demands of a capitalist system clash with the aspirations of democratic institutions. Perhaps, with the ascendency of the present administration, these contradictions have been put before us in as plain a vision as could be possible. As a nation addicted to celebrity culture and to the pursuit of personal wealth we’ve managed to elevate to the highest level the perfect embodiment of pure ego and self interest, devoid of empathy or of compassion or of any consideration that transcends the possession of pure power and an illusion of control. Some of us have done this out of avarice and some out of fear and pure desperation.
For those of us who have conceived of a different world, governed by the notion that the welfare of one is inseparable from the welfare of the whole, these three years plus have been both a travesty and a challenge. Most importantly, it has daily shown, in our responses and reactions who we really are, at our best and at our worst.
For me, it has fully exposed a current of rage and resentment that I’ve lived with for most of my life, and which I’ve strived to suppress or which has been the engine of my own self judgement. Where does it come from? Perhaps some is inherited through family dynamics or early childhood disappointments and frustrations. Not a little has emerged out of the pure disillusionment of having been raised with the highest ideals only to see them continually subverted within the world I’m forced to navigate. Some of it is a product of an empathic reaction to gross injustice done to others. Whatever it’s origin, this steady undercurrent of rage has in many ways made my life and the experience of those around me more difficult, rather than less.
For this I am deeply aggrieved.
Yet, on the other side of rage is compassion. I’ve long considered his to be my greatest failing. On the one hand, I’ve always experienced an acute sense of empathy with those who suffer in this world. On the other hand I’ve allowed those feelings to feed my sense of outrage against those whom I perceive to be the propagators of that suffering. In my mind and in my emotions I’ve separated those who I perceive as the victims from those I’ve perceived as the victimizers. As our culture has become more and more polarized, between the rich and the poor, the white and the non-white, the powerful and the weak, this has metastasized into what amounts to an internal ‘civil war’ that I find myself fighting on a daily and hourly basis. There are the ‘good’ guys and the ‘bad’ guys, and my vision doesn’t allow for anything between total victory or total defeat.
What has become increasingly clear to me, in this cultural moment when the rug has been pulled out from under both the perpetrators and their victims, is that we are all relatively helpless in the face of forces that are so much larger than our petty struggles over greed and ego. So, now the question becomes whether I can overcome my feelings of rage and resentment, and join once again the collective experience of the human race in a manner that goes beyond ego and ideology, and is nothing more than a reflection of the forces that I perceive as the enemy.
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In the last couple of months the vicissitudes of age have finally caught up with me. The work I do for a living has taken a deep toll on my body. My shoulders are a tight mess, the tips of my fingers have grown numb with the carpel tunnel effects of the former, yesterday when I took out my bike for the first time since the Fall, I had trouble lifting my leg high enough to mount up. My plans for the future and for retirement are, as a consequence, all in serious question. On top of this is the virus and a question about how my previously strong immune system has stood the vicissitudes of age. In short, the question of mortality stands before me as never before.
The lesson that I believe needs to be learned is that the outcomes are out of my hands, and that my responsibility to myself is to live this life as much as I can in a state of acceptance rather than one of eternal conflict. This is admittedly very difficult for someone who feels both like a warrior and a disillusioned idealist. I will always be a warrior. What I need to let go of is the disillusionment. Then I can begin to address the problems and situations in front of me without having to view them through the destructive discoloring of rage.
Who knows, perhaps the possibility of compassion is not even out of reach. Perhaps even that possibility can extend to an America still caught between dream and reality and having to face its own collective demons.